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Puri, Jyoti (2002). "Concerning Kamasutras: Challenging Narratives of History and Sexuality". Signs: Journal of Women in Culture and Society. University of Chicago Press. 27 (3): 614–616. doi: 10.1086/337937. S2CID 143809154. Archived from the original on 25 January 2022 . Retrieved 18 March 2021. Flood, Gavin (1996). An Introduction to Hinduism. Cambridge: Cambridge University Press. ISBN 0-521-43878-0.

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a b c d Vatsyayana; SC Upadhyaya (transl) (1965). Kama sutra of Vatsyayana Complete translation from the original Sanskrit. DB Taraporevala (Orig publication year: 1961). pp.69, 141–156. OCLC 150688197. Y. Krishan (1972). "The Erotic Sculptures of India". Artibus Asiae. 34 (4): 331–343. doi: 10.2307/3249625. JSTOR 3249625. Figuring out if someone is interested, conversations, prelude and preparation, touching each other, massage, embracing Davesh Soneji (2007). Yudit Kornberg Greenberg (ed.). Encyclopedia of Love in World Religions. ABC-CLIO. p.307. ISBN 978-1-85109-980-1. Archived from the original on 22 December 2019 . Retrieved 28 November 2018.Part five outlines roles of different genders in non-sexual relationships. It teaches how to understand emotions and discusses ways to deepen bonds between family and friends.

Kama Sutra - Wikipedia Kama Sutra - Wikipedia

Jyoti Puri, who has published a review and feminist critique of the text, states that the " Kamasutra is frequently appropriated as indisputable evidence of a non-Western and tolerant, indeed celebratory, view of sexuality" and for "the belief that the Kamasutra provides a transparent glimpse into the positive, even exalted, view of sexuality". [115] However, according to Puri, this is a colonial and anticolonial modernist interpretation of the text. These narratives neither resonate with nor provide the "politics of gender, race, nationality and class" in ancient India published by other historians and that may have been prevalent then. [116] OhMiBod is an app for couples that connects to a variety of vibrators, providing a new way your partner can help you get in the mood. Because it works over Bluetooth and Wi-Fi, OhMiBod can also help long-distance couples stay physical, even if they are on different continents. The first English version by Richard Burton became public in 1883, but it was illegal to publish it in England and the United States till 1962. [97] Right: a French retranslation of 1891. The book begins with an introduction and history of the four aims of Hindu life. It includes advice and philosophy on topics such as how to live an honorable life and how to acquire knowledge. According to S.C. Upadhyaya, known for his 1961 scholarly study and a more accurate translation of the Kamasutra, there are issues with the manuscripts that have survived and the text likely underwent revisions over time. [53] This is confirmed by other 1st-millennium CE Hindu texts on kama that mention and cite the Kamasutra, but some of these quotations credited to the Kamasutra by these historic authors "are not to be found in the text of the Kamasutra" that have survived. [53] [54] Contents

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Vatsyayana's Kama Sutra states it has 1,250 verses distributed over 36 chapters in 64 sections organised into 7 books. [55] This statement is included in the opening chapter of the text, a common practice in ancient Hindu texts likely included to prevent major and unauthorized expansions of a popular text. [56] The text that has survived into the modern era has 67 sections, and this list is enumerated in Book 7 and in Yashodhara's Sanskrit commentary ( bhasya) on the text. [56] The Kamasutra is a " sutra"-genre text consisting of intensely condensed, aphoristic verses. Doniger describes them as a "kind of atomic string (thread) of meanings", which are so cryptic that any translation is more like deciphering and filling in the text. [65] Condensing a text into a sutra-genre religious text form makes it easier to remember and transmit, but it also introduces ambiguity and the need to understand the context of each chapter, its philological roots, as well as the prior literature, states Doniger. [65] However, this method of knowledge preservation and transmission has its foundation in the Vedas, which themselves are cryptic and require a commentator and teacher-guide to comprehend the details and the inter-relationship of the ideas. [65] [66] The Kamasutra too has attracted commentaries, of which the most well known are those of 12th-century [66] or 13th-century [67] Yaśodhara's Jayamaṅgalā in the Sanskrit language, and of Devadatta Shastri who commented on the original text as well as its commentaries in the Hindi language. [65] [68] There are many other Sanskrit commentaries on the Kamasutra, such as the Sutra Vritti by Narsingha Sastri. [66] These commentaries on the Kamasutra cite and quote text from other Hindu texts such as the Upanishads, the Arthashastra, the Natyashastra, the Manusmriti, the Nyayasutra, the Markandeya Purana, the Mahabharata, the Nitishastra and others to provide the context, per the norms of its literary traditions. [69] The extant translations of the Kamasutra typically incorporate these commentaries, states Daniélou. [70]